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November 02, 2009

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Professor Perrit, Thanks so much for this, it is teaching even for a native kurd like me.
Few comments; the president of Iraq is Jalal Talabani, I am sure it is typo that came up as Jamal.
I think the Turkish welcomed move toward more tolerance for Kurdish culture in turkey can slow down Kurdish struggle for indepedence in Tureky but will not end it.
I agree with your recommendations. However, I dont see that translating in US politics particularly in regards to Kirkuk issue. Although the issue of Kirkuk is complicated but the solution is common sence. The US should support an open and fair elections in Kirkuk to decide on the status of the city.

Many thanks for sharing your insights after your trip, Professor Perritt. I agree with the possible scenarios you've suggested, and am very much concerned about the future status of Kirkuk. There will be a tipping point on Kirkuk at some point in the future, and I only hope that it’s handled peacefully. The last thing we need is another violent ethnic/religious/nationalist conflict over land in the Middle East.

On another note, given your work with Iraqi Kurdish civil society groups during your trip, I would be very interested in hearing your thoughts on democracy and civil society development in Kurdistan, and whether such development and its effects has been able to spill into the remainder of Iraq.

When I was working with Iraqi trade union leaders and members (a number of whom were Kurds) while in Jordan in 2006, we focused primarily on anti-privatization strategies that would promote a fair distribution of Iraq’s oil wealth, as well as a legislative strategy to adopt modern labor laws that guarantee worker rights like freedom of association and collective bargaining. At the same time, in 2006, there were many organizations operating in Iraqi Kurdistan conducting similar workshops to encourage the grassroots not just for the benefit of Iraqis living in Kurdistan, but all Iraqis.

While I have admittedly somewhat disengaged myself from these issues since beginning my tenure as a Kent student, my sense is that little has been done in these areas (at least with respect to the issues I worked on). One of the remaining vestiges of Saddam Hussein’s laws is a 1987 decree that proscribes all union activities, which has resulted in post-2003 invasion confrontations between strikers/labor activists in general and security personnel. To date, I believe there is still no labor law passed. It is my sense that labor activists in Kurdistan have faced similar obstacles.

On oil privatization issues, the Kurds exercised their autonomy soon after the 2003 invasion, in direct confrontation with the Baghdad government, by signing lucrative oil contracts with foreign companies. Again, my information on these contracts may not be up to date, but I don’t believe these contracts have been changed or repudiated. I would be interested in seeing whether civil society organizations (unions, political parties, etc.) have been able to make their voices heard by the KRG to support a more equitable distribution of the oil wealth among Kurds, if not all Iraqis, as opposed to foreign interests.

I am particularly interested in this because, despite the lack of democracy in Iraq in the 1960s and 1970s, such equitable distribution of oil wealth led to a highly educated Iraqi middle class and economic opportunities for all Iraqis (plus many expatriate workers). One might argue that had it not been for the Iraq-Iraq war, the Gulf War, 12 years devastating economic sanctions, and the 2003 invasion, that Iraq would have become a more democratic country because of the power of the middle class, and changed the face of the Middle East. I feel that if the oil wealth is properly administered, there truly might be brighter days ahead. Unlike before, I think the only way this will happen is if the people make their voices heard. In 2006, I felt that little progress had been made in this regard, and the advances made in Kurdistan had little effect on the rest of Iraq.

What is your sense of Kurds and/or Iraqis’ efforts, in general, in developing democratic institutions, especially civil society organizations? Is the outlook in 2009 brighter than it has been in other years after the invasion? During your trip, did you get the sense of increased social and political participation among Kurds? Have any of the advances made in Kurdistan spilled over into the rest of Iraq?

Emil:

Thanks for your extensive and thoughtful comment.

I agree that Kirkuk is the flashpoint. It's hard to repackage it so that it is not a zero-sum game. The Kurds want Kirkuk because they believe (a) that, historically, it was Kurdish territory, changed only by Saddam's ethnic cleansing, (b) that, now, Kurds predominate in Kirkuk, (c) that the constitution of Iraq mandates a referendum on Kirkuk's status (which the Kurds would surely win, (d) that the oil wealth of Kirkuk in Kurdish hands would enhance Kurdistan's self-sufficiency and thus lessen its dependence on Baghdad, Washington, and Ankara.

The Sunnis are dead set against the Kurds owning Kirkuk because (a) they believe that it historically was Arab, and not Kurdish territory, and (b) it's the Sunnis' only change to have some oil of their own.

The Shias are against the Kurds owning Kirkuk because they understand that it would strengthen Kurdistan's practical independence from Baghdad, and thus weaken the effect of their hegemony over the largest possible Iraq.

Turkey is against the Kurds owning Kirkuk because it would tend to make Kurdistan less dependent on Turkey and increase the probability that Kurdistan would declare independence.

As to the contracts entered into by KRG, my understanding is that various players challenge their validity.

As to "equitable distribution" of oil wealth, I have two observations: First, some distributional schemes are better than others in terms of their effect on democratization and sustainable economic growth. Second, "equitable" is defined in the eyes of the contender. "Equitable" has no objective meaning; it is a creature of the larger political arguments and dynamics.

Civil society (an independent press, independent interest groups, an independent bar) is a sine qua non of real democracy, in the Anglo-American sense. NGOs are active and effective in Kurdistan. But for the traditional culture, these are foreign bodies. Both KDP and PUK are uncomfortable with them, but they want to please the Americans. Expanding the role of civil society is once of the central challenges of the nationbuilding effort in Kurdistan. We need to leverage the Kurdish respect for and affection for Americans effectively in this regard. That requires astute sensitivity to and knowledge of traditional and more recent political and cultural realities. We have to build on what's already there--co-opt it--rather than ignoring it.

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